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Column: Religion is nothing more than groupthink

February 13th, 2007
Tim Tracy, Columnist

Who among us would like to survive their own death? The design of charismatic rituals and rites that enthrall the senses, inhibit doubt and appeal to ambrosial aspirations in people give them — albeit unsatisfying — an answer to this question. Religions around the world, although steeped in logical fallacy, convince millions that they correctly interpret God's word. This sort of blind faith fosters racism, fanaticism, sexual aversion and most importantly, intellectual stagnation. What's there to consider when divinity defines ethics for us? Does this institution assist in the progression of morality? I tend to doubt it.

How many religious individuals do you know who continually question their faith? Not to say there aren't any, but in my experience, not enough take the time to re-examine whether their presupposed beliefs stand up to logical reasoning. For example: If God is omnipotent then can he, by the power of his own will, change his future mind? This classic argument shows the implausibility of a conceptually perfect entity. Why would God need to create a universe in the first place? If defined by Abrahamic terms as a soul-sorting construction, the earlier postulation of God's omniscience again fails, as he already knows good souls from bad.

Such reason seems lost on theistic ears, dejected in favor of text written thousands of years ago. Despite having different contextual and historical significance, there exist avid religious fundamentalists who use the Bible and Quran to justify anti-semitism, homophobia and prolific ethical superiority. Make no mistake; I'm not painting all religious people with a fundamentalist brush. I do, however, believe that an institution so critically flawed in logic transforms already unintelligent individuals into demagogues. Death and suffering around the world carried out in the name of God fails to justify religion as a viable enterprise, especially when it deludes and detracts from otherwise intuitive persons.

Karl Marx's description of religion as an opiate of the masses' is profoundly appropriate. Religion has continued to hold a grip over human affairs since society began. After the fall of god(s) and its civilized support system came the rise of yet another. Just as the caveman worshipped fire, the Greeks honored to Zeus and Christians deify Jesus; time creates and destroys theological identity. Should the human race survive another millennium, what new beliefs will arise? Perhaps as technology continues to advance, we will adulate our own ingenious pursuit of pragmatic perfectionism, whatever that may be.

If religion weren't counterproductive enough, it also serves to substantiate dangerous moral claims on the basis of some higher 'authority.' It is quite typical for religious institutions to claim special knowledge of absolute morality, generally hindering their brethren from debates regarding stem-cell research, voluntary euthanasia and abortion. Deontological moral reasoning, notably that of the Christian persuasion, unintentionally create weak moral fiber in its practitioners. Confession and prayer allow a seemingly infinite opportunity to claim pardon for moral egregiousness. Should the weight of a bad conscience and a few Hail Maries dilute personal responsibility? As a humanist and an atheist, I see this method as critically flawed.

Perhaps the existence of God, on which all religions base their foundation, isn't a question of some metaphysical being. As our genes evolved and natural selection took its course, human beings became sentient beings. With this consciousness, this ability to reflect and think critically came a myriad of potential choices which we all exercise every second of our lives. In quantum theory, any physical system remains in a superposed state of endless possibility until it interacts with the mind of an observer. As contact is made, all of these possibilities collapse into one actuality. If one takes this view of God, then God is indefinable. She is pregnant with possibility and the freedom whereby sentient choice dictates the actualization of a singular potential. Free will. A more human construction could not exist.

Religion, pure and simple, is groupthink at its worst. The mass monopolization of people's hopes and fears coagulate into different indoctrinate directives. It doesn't matter what you believe, you're being swindled; robbed of rationality, precluded from choice, and contracted by apparition. Another soul saved, another mind lost.

3.5 / 5 (107 Votes)

judge others much? (by Jodi on 22nd February) I'm curious as to how much time you've actually spent talking to people who are "religious"? What I read here represents nothing of the people I know through the various religious groups I've been assoicated with. Most people I know do continually question and re-learn their faith. The understand that faith is a journey, not a destination. What's more, most of them are much less judgemental than how this author represents himself. Blind atheism apparently isn't much better. Need to work on how to make more grounded arguements, and not just show off the big words ;)
hit a few nerves (by R Samborski on 19th February) Makes good sense. A reasoned if blunt appraisal. The last paragraph makes a nice quote.
Religon is nothing more than group think (by Broga on 17th February) Excellent column and it accords with what I can hear any day on the BBC. This week we had a Bishop saying that only God could take life and that he did not think a woman who was is agony and expected to die within a year should continue to be denied an easy death. The grounds: God's purpose was inscrutable and her cheertfulness and "lovely smile" inspired others. Why should not shre and her suffering huisband decide. We are all atheists expecept for the particul;ar religion or cult we adhere to. Well done.
Column: Religion is nothing more than groupthink (by David Hume on 17th February) Enlightenment rationalism is not for every one it seems; 240 years after my death the vast majority do not proportion their belief to the evidence. When anyone tells me, that he saw a dead man restored to life, I immediately consider with myself, whether it be more probable, that this person should either deceive or be deceived, or that the fact, which he relates, should really have happened. I weigh the one miracle against the other; and according to the superiority, which I discover, I pronounce my decision, and always reject the greater miracle. If the falsehood of his testimony would be more miraculous, than the event which he relates; then, and not till then, can he pretend to command my belief or opinion.
Moral Law (by Jonathan D0ughty on 16th February) It is interesting to me that the author claims that "confession and prayer" become a substitute for leading a moral life. On the contrary, a key point made thoughtout the bible, particularly in Romans is that while Christians have had their sins forgiven, this is not an excuse to sin whenever they want, rather a challenge to act in as moral a way as possible. What seems like shaky moral ground to me is the idea that there is no God, and that when the world ends, there is nothing else. If that is the case, why not live life in whatever way we see fit, eat drink and be merry, for tomorrow we die...
Religion IS forced on people (by Paul Bohanna on 16th February) In response to Bryan Schamus, religion is indeed forced upon people. Children have it stuffed down their throat at school and in the home and have no choice in this. Most people of any religion are of the religion that they have been indoctrinated with since birth. It is not out of human kindness that religious institutions try and monopolise schools, hospitals and death - it is simply a great way to take advantage of people when they are at their most vulnerable and weakest. It is also a great way to get hold of lots of cash - people tend to leave money to the churches on their deathbeds. If people want to believe any form of superstition of any kind then that should be their choice. Unfortunately it rarely is their own choice and unfortunately too they are never satisfied until they can try and force their ridiculous beliefs onto others. All the claptrap about the good causes done in the name of religion makes my stomach turn. You don't need to be religious to be a moral person,
straw-man (by Dustin on 15th February) I cannot debate the wrongs (sins) committed under the guise of religious adherence, as history validates many of the author’s claims. However, I would challenge the author to consider his own bias latent in much of his argument. While careful to note that he is not characterizing all religious individuals as fundamentalists, by focusing on this group he constructs a sort of “straw-man,” making it easier to defend his position. Rather than noting that various institutions such as hospitals and orphanages owe themselves to the humanitarian efforts of the pious, he selects examples of evil and hatred to debase religious practice on the whole, labeling it “groupthink at its worst.” Writing from a Christian perspective, I would encourage the author to consider the writings of various thinking Christians, such as C.S. Lewis, Francis Schaeffer, Os Guinness, Dietrich Bonhoeffer, and Ravi Zacharias, who have indeed examined issues of suffering and other challenging theological questions.
Freedom (by Bryan Schamus on 14th February) Religion is a choice. There is no one forcing anyone to believe anything. A person chooses to believe. A person chooses to walk into a church. A person chooses to listen. After reading this I might go say a few Hail Mary's, not because I'm forced but because I really want to. Amen!
You are what you criticize (by Elliotte on 14th February) The author of this article is what he criticizes. He fervently believes the religion of Nothingness. While others believe in God or Allah or many gods, the author believes there is nothing else. He is the same as the zealots he criticizes, just instead of trying to convert people to one of the known religions, he is trying to convert people to believing that there is no higher power or powers (depending on your faith).
Offensive (by John on 14th February) You have the right to write whatever you want, but that last paragraph is down right offense. You are basically saying we are all stupid. Question God, but don't trash your fellow men and women for their beliefs. That's just taking cheap shots, and hate and discrimination on top of that.
Karl would be proud (by Brian Long on 14th February) Ayn, too. This probably won't provoke any reaction, though.
Is Christianity the only religion of the world? (by James on 14th February) I searched this document, and found no mention of the Jewish or Islamic faiths. I believe this author may either have a personal bias against Christianity or is too scared to criticize other religions that are not as tolerant of opposing views. If you want to make a point of your hate for organized religion, you should re-write your article and point out the perceived flaws in the Jewish, Islamic, Hindu, Buddhist, Taoist, and Confucian faiths. Right now, your article amounts to no more than a childish rant rather than anything of significant value to debate.
Don't blame religion (by Bruce Bolio on 13th February) The writer of the previous opinion has become what he criticizes. His belief that there is no God is being put forth just as passionately (and might I add just as fervently) as many who do believe in God. Just because you may not accept a premise does not mean that it has no logic. A limited understanding of who God is does not invalidate His existence. If you accept that there is no God and I must take your view … isn’t that what you dislike about religion?
Ah (by Kyle Minor on 13th February) Gotcha. Religion is bad, perhaps even EVIL, because you can't prove that it is valid. The whole point of most organizaed religions is that there exists natural phenomena which cannot be readily explained by science, and so reasoning leads us to believe that something more powerful creates such paradoxes. The fact that you don't believe in God is acceptable; your assertion that those who would believe in a higher being are somehow lesser people than you because they don't view the world with your 'crystal clear' view is wholly unacceptable and invalidtates your claim. All you have done is to say that organized religion provides a moral, ethical, and metaphysical system with which you cannot agree, and because of that clearly your own moral, ethical, and metaphysical understanding necessarily trumps it. This is a bogus assertion, in no small part because of your demonstrated misconception of Christian faiths and practices. It is important to remember also that religion does not

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